Bhartiya adhyatm evam darshan pranali mein janm–maran: ek darshanik mimansa
Birth-Death in the Indian Spiritual and Philosophical System: A Philosophical Analysis
DOI:
https://doi.org/10.53724/ambition/v10n2.05Keywords:
Birth and Death, Indian Philosophy, Karma, Rebirth, Liberation (Moksha), Science, Spirituality, Reflection, Body, Self-knowledge, Vedanta, Mimamsa, Purusha (Soul)Abstract
In the Indian spiritual and philosophical system, birth and death are not viewed merely as biological events; rather, they are nourished by diverse interpretative concepts such as karma, rebirth, the soul, and liberation (moksha). The cycle of birth and death itself is considered the source of suffering. It is with the aim of attaining complete freedom from suffering that moksha occupies a special place in Indian philosophy, as it gives primacy to the supreme purpose of the soul. No embodied soul is free from the bondage of birth and death; this process reflects an inevitability of life that lies beyond scientific perspective and human intellect. From the very beginning of human civilization, enlightened individuals have always been eager to understand this mystery: if birth signifies the beginning of life, does death signify merely the end of life, or is it a transformation of state?Through this research paper, we present a study of various spiritual texts, the orthodox (āstika) and heterodox (nāstika) schools of Indian philosophy, as well as Western philosophy, all of which prove helpful in establishing the significance of birth and death. The central objective of this research paper is to philosophically examine the process of birth and death in order to explore whether it is merely a natural phenomenon or an indicator of the soul’s progression and movement toward liberation. While this dynamism empowers human beings by providing meaning, direction, and purpose, on the other hand, it dispels the fear of death by illuminating inner awareness and granting fearlessness.
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